Three days and three nights?

Are there three days and three nights between Good Friday and Easter Sunday?

Jesus said He would be in the grave for three days and three nights. Most Christians today observe Good Friday as the day of Jesus' crucifixion and death. They observe the following Sunday, early in the morning, as the time of His resurrection. Counting from Friday afternoon we have: Friday night, Saturday (daytime), and Saturday night: a total of two nights and one day - not three days and three nights. How can this be? Even if we include daytime Friday and daytime Sunday we still come up short: three days but only two nights. Was Jesus wrong? Is the Bible wrong?

Let's look at some scriptures. First, a couple verses about the three days and three nights:

And he [Jesus] began to teach them, that [He] the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. (Mark 8:31)

For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. (Jesus, in Matthew 12:40)

The apostle John described Jesus' trial by Pilate, immediately followed by His crucifixion. The trial was at about the "sixth hour" on the "preparation of the Passover." The "preparation" day was the day the Jews killed and prepared their Passover lambs (on the afternoon of the fourteenth day of the first month every year). Those lambs where eaten after sunset. Since days were counted from sunset to sunset, sunset at the end of the fourteenth marked the beginning of the next day, the fifteenth, also called the "first day" of "unleavened bread" (Leviticus 23:6-8). The days of unleavened bread were seven consecutive days, observed once every year, during which unleavened bread - and no leavened bread - was to be eaten. The first and seventh days (the fifteenth and twenty-first of the month) were annual Sabbath days, "high days," observed annually. No work was to be done on them. The lamb meal eaten early on the fifteenth (after sunset at the end of the fourteenth) came to be called the Passover, because the death angel had "passed over" the Israelites in Egypt that same night many years before. Sometimes the entire seven days of unleavened bread are called Passover, and sometimes even the fourteenth of the month is included, making eight days in all.

John 18:28 describes how the Jews, apparently including John, refused to enter Pilate's judgment hall that day (the fourteenth) so that they could remain undefiled and eat the Passover meal (after sunset):

Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the Passover.

A few verses later John describes the end of Jesus' trial:

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. And it was the preparation of the Passover, and about the sixth hour: and he saith unto the Jews, Behold your King! But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. (John 19:13-16)

Matthew describes Jesus' death later that afternoon, at "the ninth hour" - about three o'clock:

Now from the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? Some of them that stood there, when they heard that, said, This man calleth for Elias. And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink. The rest said, Let be, let us see whether Elias will come to save him. Jesus, when he had cried again with a loud voice, yielded up the ghost. (Matthew 27:45-50)

Jesus was buried as quickly as possible, in a nearby tomb. This was done because the next day, starting at sunset late that afternoon, was the Passover (specifically, the first day of unleavened bread) and was an annual Sabbath, a day of rest, "an high day" as John described it in John 19:31. Here is Luke's account:

 And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God. This man went unto Pilate, and begged the body of Jesus. And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. And that day was the preparation, and the sabbath drew on. (Luke 23:50-54)

There laid they Jesus therefore because of the Jews' preparation [day]; for the sepulchre was nigh at hand. (John 19:42)

It is easy to assume the Sabbath day they were talking about was the weekly Sabbath - Saturday - the seventh day of every week as per the fourth commandment (Exodus 20). Since Jesus died the previous day it is natural to conclude He must have died Friday, in the afternoon on "Good Friday." But as we have seen the Sabbath they referenced was actually the first day of unleavened bread, an annual Sabbath - not the weekly Sabbath. Annual Sabbaths - and their calendar - were determined by lunar cycles and were not tied to any particular day of the week (except the feast of firstfruits, Pentecost). The day Jesus died was a Wednesday, in the afternoon, at the same time the Passover lambs were being killed that year. Sunset Wednesday afternoon marked the end of the preparation day and the beginning of the first day of unleavened bread, an annual Sabbath, a high day. The Passover - the lamb - was eaten after sunset Wednesday, during the beginning of the first day of unleavened bread. The first day of unleavened bread ended at the next sunset, at the end of the daytime portion of Thursday that year.

Returning to John's account we find Mary arriving at the tomb on the first day of the week, very early on Sunday morning. She discovered Jesus was no longer there:

The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. (John 20:1,2)

Now we can honestly fit in three days and three nights. Jesus died Wednesday afternoon . . . so we have Wednesday night and Thursday daytime, and Thursday night and Friday daytime, and Friday night and Saturday daytime: a total of three days and three nights. Jesus was resurrected after the three days and nights were complete at sunset Saturday. So when Mary came early the next morning, Sunday morning, she discovered that Jesus had already been resurrected.

Mary (and others) had come to the tomb to anoint Jesus' body with "sweet spices" as described in Mark 16:1. Why did they wait so long? Why not anoint the body on Thursday, or Friday, or Saturday? There are several good reasons. Thursday, as we have seen, was an annual Sabbath day of rest, the first day of unleavened bread. And Saturday, the weekly Sabbath, was also a day of rest. They could not anoint the body on a day of rest. So, why didn't they anoint the body on Friday? At the request of the chief priests and Pharisees, a "watch" or guard of soldiers had been placed at the tomb for three days, to guarantee the tomb remained sealed shut. Mary and the others would have been denied access to the tomb on Friday, as well as Thursday and Saturday:

Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first. Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can. So they went, and made the sepulchre sure, sealing the stone, and setting a watch. (Matthew 27:62-66)

We have seen that Jesus' death took place at exactly the same time as the Passover lambs were being killed: during the afternoon of the "preparation day," just before the first day of unleavened bread. That timing was not a coincidence. For the Israelites in Egypt, the blood of their lambs protected them from the death angel that night. This was symbolic. On a higher level, the blood of Jesus, the perfect "Lamb of God," made available permanent protection from death: salvation (see Hebrews chapter 10). His death, paying the death penalty for sin on our behalf, made redemption to God and eternal life available. Jesus said "the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many" (Matthew 20:28). He fulfilled the promise made hundreds of years earlier in Hosea 13:14: "I will ransom them from the power of the grave; I will redeem them from death . . ."

Each of the annual holy days given in Leviticus 23 is likewise symbolic of major consecutive points or events in God's plan. For example, during the seven days of unleavened bread the Israelites were to eat unleavened bread. Leavened bread, symbolic of sin, was to be put out of their lives. At the same time they left Egypt; leaving Egypt also symbolized leaving sin. Only by leaving sin could they hope to reach the promised land. On a spiritual level, the same applies to us today.

Nowhere does the Bible say Jesus died on Good Friday. In fact there is no mention of "Good Friday" anywhere in the Bible. Good Friday is a perfect example of the many errors that have become part of professing Christian belief. Other examples are belief in eternal life in heaven and belief in eternal torment of the wicked . . . both beliefs are from pagan afterlife concepts, adopted into professing Christianity over the centuries. Search your Bible from cover to cover: you will not find eternal life in heaven promised anywhere! Other pages in this website reveal the truth about heaven and hell as expressed in the Bible. What is promised is far more meaningful and loving than some kind of eternal vacation in heaven. For those who will not be saved, there is a merciful end. To teach that God would torment anyone forever is to teach that God is both merciless and sadistic.

There are important lessons in all this. One is that the Bible, when properly understood, is consistent and coherent. The present example shows Jesus - as He foretold - was in the grave three days and three nights, not from Good Friday to Sunday morning. Another lesson is that we have to seek the truth. Truth is important: what we believe has a deep affect on our view of life, of God, of the Bible and on how we live our lives. What Jesus said to His followers is true: "ye shall know the truth, and the truth shall make you free" . . . free from darkness and confusion, free to understand and fulfill God's great plan for us. And we have observed that mainstream Christianity is not to be trusted as a source of truth.